Category Archives: African-American Magruders

Tracing Ancestors from the P.G. County Slave Statistics, part 2: Lewis Magruder, Edward Magruder, Thomas B. Beall, & Henry Phillips

Two months ago I posted confirmation that Susannah Beall Magruder, who in 1828 married Henry Phillips, was the daughter of Fielder Magruder Sr., making her the only sister of Fielder Jr., Lewis, Edward E., and William T. Magruder.

The addition of Phillips to this family brought additional depth to the through-lines of enslaved families from the 1867-68 Slave Statistics back to four Magruder probate records of the 1840s and 1850s. An Enslaved Community: Tracing Ancestors from 1867-68 Slave Statistics in P.G. County, Part 2, published today, includes two brothers, Lewis and Edward E. Magruder; their brother-in-law, Henry Phillips; and Thomas Birch Beall, the husband of one of their cousins, Jane Beall Magruder.

My project is to identify the multiple pathways by which an enslaved person might have become the property of a particular Magruder or related slaveholder in the statistics, with the hope of helping descendants push their family trees back another generation.

The four men in this family acquired slaves from the estates of four Magruders who died between 1840 and 1852.

Fielder Magruder Sr. (d. 1840) and Matilda Magruder (d. 1849) were the parents of Lewis, Edward E. and Susannah B. Magruder.

Fielder’s brother, Edward Magruder Sr. (d. 1842), was the father of Jane Beall Magruder; Oliver B. Magruder, who died young in 1852, was her brother and Edward’s son.

The records known as the Slave Statistics were created after the Maryland legislature passed a resolution asking the Federal government to reimburse the “loyal citizens” of Maryland for the loss of their enslaved laborers. That ship had sailed, but it’s lucky for us that many slaveholders were optimistic enough to visit the county court and “declare” their lost laborers, including in most cases their full names, with ages as of 1864, when Maryland’s new constitution abolished slavery in the state.

The Slave Statistics are incomplete–filing was voluntary, and open only to those who had been loyal to the Union–but they comprise the single most important source for linking ancestors to their last enslavers in Prince George’s County.

An Enslaved Community: Tracing Ancestors from 1867-68 Slave Statistics in P.G. County, Part 2 includes a downloadable database of everyone I have been able to identify who was enslaved by this small extended family, with a second page showing the most likely connections from probate records to the 1867-68 lists. Most are surnamed Semmes, Wright, Crawford, Edmondson, and Brown. One man, William Magruder, is likely the son of one of the white Magruder men.

I’ve provided links to most of my sources, including the original 1867-68 declarations and Magruder family probate records.

Magruders & allies in P.G. County

I have been doing a lot of research lately, focusing on Magruders in Prince George’s County, Maryland, on those they intermarried with, & on those they enslaved. Though I don’t usually focus on genealogy, per se, I’ll post anything I find that seems to correct a common error, fill in a gap, disambiguate a confusion, or open up a new line of inquiry into old questions. If you want to add something, or argue for a different interpretation, it’s probably best to contact me, rather than simply post a comment. In any case, please include the sources you are relying on. I’d love to engage, but can’t do much with unsupported assertions. First posted 8 Oct 2022.

The Alabama Black McGruders, published at last!

Thirteen months ago I announced that this greatly expanded book by and about the Alabama Black McGruders was nearing publication. Ha ha! But this time it’s happening–available for purchase today on Amazon.

The Alabama Black McGruders tells the story of Charles McGruder Sr. (1829-c.1900) and his parents, Ned and Mariah McGruder. The enslaved black grandson of Ninian Offutt Magruder (1744-1803), a white enslaver, Charles was born in Alabama on the plantation of his white aunt, Eleanor Magruder Wynne. Through a series of events, Charles came to be exploited as a breeding slave and, according to oral history, fathered 100 children.

During the Reconstruction era, Charles and his last wife, Rachel Hill (1845-1933), acquired ownership of land, possibly with help from his white cousin, Osmun Appling Wynne (1804-1877), and established a McGruder homestead where Charles gathered many of his children. They, in turn, established family and community networks of solidarity that allowed them to withstand the rigors of KKK terror and Jim Crow oppression. Now scattered throughout the U.S., and abroad, the Alabama Black McGruders have preserved their oral history, expanded it through research, and maintained their family identity.

In addition to the story of Ned, Mariah, Charles, and Charles’s children, you will meet numerous descendants and learn of their contributions to American arts, education, government, law, science, medicine, and business. The narrative is augmented by nearly 200 pages of archival records, photographs, and newspaper clippings.

J.R. Rothstein, a family member and the principal author, has worked with a team of family historians and genealogists, other researchers, and editors, to craft and document this narrative of the family through multiple generations. I am honored to have worked on the manuscript, in a role that evolved into lead editor and chief nag, taking hundreds of hours over the past year and a half.

The current price of $19.99 for this hardback book of more than 500 pages won’t last–J.R. will need to raise the price considerably to break even–so order your copy now (and maybe another for your local library or historical society). At the moment the shipping time is long, but that may improve as more copies are purchased.

Magruder-McGregor family papers

The Huntington Library–in San Marino, California, by Pasadena–has scanned and made public a small collection of papers from the family of Roderick McGregor. This is the younger Roderick, son of Nathaniel M. McGregor and Susan Euphemia Mitchell, and grandson of John Smith Magruder, who in 1820 changed the surnames of his children to McGregor in the mistaken belief that Alexander Magruder the Immigrant was a member of Clan Gregor in Scotland. I have written elsewhere on this site about Nathaniel’s brother, the first Roderick McGregor, and other members of the family, and of those they enslaved. (See John S. Magruder & McGregor Slaves, under Slavery’s Legacy.) The elder Roderick lived on and farmed their father’s plantation in Prince George’s County, MD, while Nathaniel was a businessman in Washington, D.C.

The heart of the Huntington collection is a group of family letters from 1860-1862 (+ one each from 1857 & 1864). By that time, the elder Roderick had died and Nathaniel’s family was living at the plantation. Nathaniel himself went back and forth between “home,” as he calls it in the letters, and his official residence in a business district of Washington, D.C. Nathaniel’s son, the younger Roderick, was attending the brand-new Maryland Agricultural College, now the University of Maryland, and his absence from home occasioned the exchange of numerous letters with this father, mother, and siblings. The few surviving letters are deeply interesting, containing snippets of family life, with mention of a few of the family’s enslaved laborers, house servants, and runaways (including some identified elsewhere in family wills and estate papers). Here, too, are the various anxieties of wartime–approach of the war, efforts to find a political compromise, Union troops in the neighborhood, closed bridges and check-points, unrest among the enslaved, and, finally, a prediction that the plantation will yield no harvest as slaves begin leaving and Emancipation approaches.

We learn, too, that Roderick was nearly killed in some sort of accident in 1857; that one of his sisters was thrown from an overturning carriage; that his mother Susan (who had given birth ten times, with seven living children aged 12-31) was often unwell; that one young woman in the family’s social circle was “the most affected creature” ever seen; that the parents were religious and worried that Roderick was not; that Nathaniel generally frowned on the theater, but allowed his daughters to attend an adaptation of Sir Walter Scott’s Rob Roy; and that Uncle Alerick (another of Nathaniel’s brothers, a school teacher) “has recovered from his frolic.” Sadly, we never find out what that frolic included, only that a man of his age should have known better.

I am working on updates to Magruder’s Landing, and will include some excerpts and analysis of the contents of the letters, but in the meantime you can read them yourself, right here: McGregor Family Correspondence.

Names in the letters include: Nathaniel Mortimer McGregor; his wife Susan Euphemia Mitchell McGregor; their children Helen Woods McGregor Ewell (Roderick’s oldest sister, married to her first cousin, John Smith Magruder Ewell), Margaret Eliza McGregor (married to her first cousin John Ridout “Ridy” McGregor, son of Alerick McGregor & Martha Potts Key); Susan Euphemia McGregor; Isabella “Bell” McGregor (later married to Thomas Somerville Dorset); Roderick Mortimer McGregor (later married to Margaret Elizabeth Bowie, d/o Richard Bowie, a relative); Agnes Woods McGregor (later married to Thomas Trueman Somerville Bowie, another relative); John Francis McGregor (later married to Frances Ellen Wallace); Susan E.M. McGregor’s brothers William Mitchell and John Mitchell (Uncle William & Uncle John); John Ridout “Ridie” McGregor; various neighbors and acquaintances; enslaved men Jack Bowie, Ned [Dodson], John Henry, George, & Sam; enslaved woman Bity or Bittie.

The collection also includes some later family material (up to the 1980s), a photograph of Roderick, and two of his report cards from the MAC.

The Alabama Black McGruders…who may be your family, too

It is with great excitement that I announce publication of The Alabama Black McGruders: The Life and Ancestry of Charles McGruder Sr. by J.R. Rothstein. I congratulate Mr. Rothstein, and am proud to host this remarkable history on Magruder’s Landing.

A great-great-great grandson of Charles McGruder Sr., Mr. Rothstein has worked for years to piece together written records, oral histories, and DNA evidence to create both a plausible narrative of his life and origins and an open-sided platform for further research, debate, and community. Though born into slavery and suffering some of its most demeaning aspects, Charles McGruder Sr. and his wives succeeded in establishing a strong sense of family and a legacy of achievement that survives among many of their descendants.

The story presented here is by no means complete. One power of this document is Mr. Rothstein’s careful distinction between what’s known, what’s believed, what’s contested, and what’s possible. Don’t skip the footnotes! Often, that’s where the debate, the dilemmas, and the possible next steps may be found.

At every juncture, others are invited to step up into the unanswered questions and continue the work Mr. Rothstein has begun. (You will find his email in the history’s introduction and at its conclusion, and should feel free to use it.) Seven collaborators are acknowledged in the introduction, and the stories of many more are quoted in the text; still others, both black and white, generously shared their DNA. So this is, already, a community endeavor, and, as Mr. Rothstein has said to me, an American story.

From the introduction:

Charles Magruder was born a slave in North (or South) Carolina in 1822. According to some accounts, Charles would eventually sire over a hundred children, including fifty-two sons. Many of these children had large families of their own who had large families of their own. Hundreds, if not thousands, of his descendants, sometimes referred to as the “Black McGruders of Alabama,” would go on to populate Alabama and its adjacent territories during the late nineteenth and twentieth centuries. This account, using DNA, oral history, and the written record, attempts to reconstruct the origins of this family and preserve the events of Charles’ life.

Mr. Rothstein goes on to state that this history is relevant only to McGruder descendants whose ancestors were held in slavery by the Magruder-Wynne families of Hale and Greene Counties, Alabama. This may be so; but taking into account Charles McGruder Sr.’s large number of descendants and the subsequent movement of African Americans out of the deep south into northern and midwestern states, it is likely that many black-identified McGruder descendants will be able to link their ancestors to this family tree. You will note in the document that many spellings of the name evolved, including MaGruder, McGruder, Mccruder, Mcgruda, McGouder, Mcruder, and Mcgruter. So pay attention! This could be your family.

Charles’ large number of children resulted from his use as a “breeder,” moved from plantation to plantation in order to sire more slaves–a practice that became increasingly common after the importation of slaves was abolished and, simultaneously, what we now call the Deep South–Alabama, Mississippi, and Louisiana–was opened for American settlement by the Louisiana Purchase of 1803. Throughout the first half of the 19th c., every kind of domestic slave trade increased, including the movement of at least a million enslaved people from the Upper south–Delaware, Maryland, Virginia, and North Carolina–into the new territories, where the cotton gin and other mechanical and financial innovations made industrial-scale production both profitable and pitiless.

In Charles McGruder Sr.’s family, we see, for example, a movement from the Carolinas to Alabama. The parents of one of Charles’ wives, Rachel Hill, probably were born in Virginia, then taken farther south either by the white family who held them in bondage or by professional slave traders. Rachel’s birthplace is uncertain, so it’s possible that she, as a child, made this arduous journey along with her parents.

Here is Charles McGruder Sr.’s line, as it can be traced from Alexander Magruder, the Immigrant:

Alexander the Immigrant > Samuel Magruder + Sarah [surname debated] > Ninian Beall Magruder + Elizabeth Brewer > John Magruder + Jane Offutt > Ninian Offut Maguder + unknown enslaved woman > Ned McGruder + Mariah [surname unknown] > Charles McGruder Sr.

Charles was born on the estate of Eleanor Magruder Wynne. Her father, Ninian Offutt Magruder, had passed Ned McGruder to Eleanor in his will. Most likely, she was Ned’s half-sister and Charles’ aunt.

This is the truth of family in the days of slavery. In our times, let’s allow the Magruder/McGruder family story to take on new breadth and inclusiveness, literally new life.

Congratulations, again, to Mr. Rothstein and to all who made his achievement possible.

The Alabama Black McGruders: The Life and Ancestry of Charles McGruder Sr.

& don’t forget the Magruder/McGruder Facebook groups:

Magruder / McGruder Family Genealogy

African American Magruder/McGruders (and descendants and relatives)

& other resources linked in the sidebar of this page…

 

 

 

 

 

 

 

 

A review of Trafficke…and what came next

I am happy and impressed when anyone takes the time to actually read Trafficke, much less review it. I was exceptionally pleased when I learned Jon Curley had reviewed it on Galatea Resurrects, an outstanding venue for engagements with poetry books and projects. Jon brings great historical depth to his review, and writes more eloquently than I do about why and how the method and poetics of Trafficke matters. I was so pleased by his words that it took me a couple of times through to realize that our family’s 200 years of slave holding–the book’s ultimate ethical challenge–was never mentioned. Take a look at the Galatea page now and read the ensuing comments and discussion. Sean Pears (a brilliant young writer now working on a PhD in Poetics) took the lead; Karen Branan chimed in; Jon responded with generosity and insight; and I added my thoughts. Taken together, this is an outstanding way to review a book and to keep bringing hard truths to consciousness. We all have to learn, and sometimes we have to learn in public. I’m grateful to Jon, Sean, & Karen, and to Galatea Resurrects for providing the forum. http://galatearesurrection26.blogspot.com/…/trafficke-by-su…

Reading from Trafficke this Sunday 2/28, Bethesda

Don’t forget: this Sunday, 28 Feb 2016: 2:00-3:30, I’ll be reading from Trafficke, with Karen Branan, author of The Family Tree (Simon & Schuster, 2015). @ The Writers Center, Bethesda, MD. Unknown to each other until we met at a gathering of Coming to the Table in 2014, we each spent 20+ years researching our families’ history–in my case, Alexander’s true Scottish origins and the history of slave-holding among his descendants/my ancestors in Maryland; in Karen’s case, a “kinship lynching” within her family in Jim Crow Georgia. I’m a poet, she’s a journalist, and as fate would have it we are distant cousins, both descended from Ninian Beall in Maryland. (I haven’t yet figured out if Karen is also descended from Alexander…) Please come out and join the conversation. Free parking on Sundays in the lot across the street from The Writers Center.

4508 Walsh St
Bethesda MD 20815
301-654-8664

GPS users please note: Enter “Chevy Chase” as the city…though, really, it’s Bethesda.

Read about The Family Tree on Karen’s web site–including rave reviews.

Reading from Trafficke Oct 9 in Colorado Springs

If you’re nearby…I’ll be reading from my Magruder book, Trafficke, on Friday, October 9th, 7:00 pm @ University of Colorado, Colorado Springs. University Center, Room 303.

Follow signs in the building. Parking is open to visitors (other than handicap or reserved spaces) after 4:00 pm on Fridays. If you’re there, be sure to say hello! I’ll also have books there for sale.

Read about Trafficke on my website http://susantichy.com/books/trafficke/ or the Ahsahta Press website https://ahsahtapress.org/product/tichy-trafficke/

Upcoming readings from Trafficke

Here are my upcoming readings from Trafficke, in case you happen to be in any of these neighborhoods. Unless noted, all events are free and open to the public.

Read about Trafficke on my website http://susantichy.com/books/trafficke/ or the Ahsahta Press website https://ahsahtapress.org/product/tichy-trafficke/

In recent months I have read from and talked about Trafficke at a house reading/book launch in Washington DC, at a meeting of the DC chapter of Coming to the Table, in two readings at the AWP conference, at the Annual Meeting of the American Folklore Society, at the University of Colorado/Colorado Springs, the University of Illinois/Springfield, George Mason University, a house reading in Illinois, at Busboys & Poets/Hyattsville, MD, at The Writers Center, Bethesda, MD, and at The Potter’s House, DC. Many thanks to those who turned out to support me, and to join the discussion.

Several readings have been shared with Karen Branan, author of The Family Tree (Atria Books/Simon & Schuster, 2016), her investigation of a “kinship lynching” within her family in Jim Crow Georgia. I’ve recently discovered that Karen, too, is a Magruder descendant. See my post for 12 March 2016. Read about The Family Tree on Karen’s web site.

Now it’s summer, when I literally head for the hills…so no events scheduled until Fall. Here are two to look forward to–

Monday, Sept 24, 3pm: Karen & I will be speaking at the Fall for the Book festival at George Mason University. Building & room: Research 163. Visitor parking: Mason Pond Deck. Joining us will be Anthony Cohen, an African American historian who has twice walked to Canada on routes of the Underground Railroad, and in 2014 followed in the steps of his great-great grand uncle, who returned from freedom in Canada to enlist for service in the Civil War. A documentary of that journey, Patrick & Me, will be released nationwide in 2018. Committed to embodied encounters with history, Tony both directs his own foundation—Button Farm Living History Center, in Germantown, Maryland—and serves as Director of Historical Interpretation at the Colonial Williamsburg Foundation, where he is developing an immersion program in the experience of the enslaved at Great Hopes Plantation.

No details yet, but Karen & I expect to be speaking in Baltimore in October…stay tuned!